To: @PIKHOLZ.PML Subject: Skalat Memorial day - A Special report Date: Sun, 11 Jun 2000 21:59:43 +0300 On Shavuot, the sixth of Sivan, fifty seven years ago, Ghetto Skalat was liquidated and all remaining Jews whom the Nazis could lay their hands on were killed. This day has since been chosen as the official memorial day for Skalat's Jews. It is marked with a ceremony on the following weekday (in this case, today) in front of the Skalat monument in the Holon cemetery, which serves Greater Tel-Aviv. (The monument is on the eastern end of the cemetery, near the retaining wall of the expressway, next to section 11-heh of the cemetery.) I had the privilege of attending this memorial and of addressing the assembled company, having recently visited Skalat. (I arrived a bit late, as I had not been to the memorial previously and the people in the cemetery office sent me off in the wrong direction, therefore I cannot tell you what happened at the beginning.) When I arrived, Haim Bronstein - the man who edited the Hebrew Yizkor book - was concluding his speech. There were twenty-five or thirty people there altogether. Haim told us that the lsit of those who actually lived in Skalat and who now live in Israel has dwindled to forty-seven. (That is probably an undercount, because he was counting invitations, and some households have two Skalaters.) Of the forty-seven invitations, seven were returned by the post office. For whatever reasons - probably age and health, for the most part - only ten actual Skalaters attended. The outhers were spouses and children. A number of those assembled had visited Skalat in the last few years, particularly for the dedication of the memorial there. I spoke for about ten or twelve minutes, including a very brief description of my visit to Skalat. I made two major points, neither of which was what the audience expected. One was the importance of genealogists as the heirs to the task of preserving memories of the towns. The other was acknowledging those who were killed as having been more than just Holocaust victims. Both points were well received and I hope that as a result, we shall have some new contributions to our Skalat web site, within SRRG. The program concluded with the kaddish and E-l Malei Rahamim prayers, the the people who led them spoke briefly beforehand. (The first was said by a survivor and the second by the son of survivors, both kibbutzniks from Kevutzat Yavneh.) I met a number of people with whom I had had phone or mail contact previously , as well as Tzipora Dlugacz Tal, whose mother was Cyla Pikholz. Tzippi and I talked at some length afterwards, about various Pikholz matters. We hadn't met before, but I know several members of her family, including her brother. Several people said they would prepare material for us. Israel P. -- End --